By Preah Dhammavipassanā Sam Bunthoeun (Ketudhammo)
Introduction
On July 31, 2002, a national seminar titled “The Present
Situations of Religions in Cambodia” was convened by the Humanity and Social
Science Institute of the Royal Academy of Cambodia. The seminar aimed to:
- Balance the religious landscape in the country
- Examine the evolution of various religions, particularly
Buddhism and others
- Facilitate the exchange of information, ideas, and experiences
among officials and religious representatives
- Identify solutions and objectives for religious practices
- Analyze the advantages and disadvantages of religions, alongside the activities of Buddhism and other faiths in contemporary Cambodia.
In this context, I present the topic “Buddhism as a State Religion.”
Rationale for Buddhism as a State Religion
The Cambodian Constitution designates Buddhism as the state
religion for several reasons. Buddhism, derived from the Pāḷi term
"Buddhasāsanā," signifies the teachings of the Buddha. These
teachings encompass 84,000 Dhammakkhandhas, categorized into three
baskets:
- The Basket of Discipline (Vinaya-piṭaka): 21,000
Dhammakkhandhas
- The Basket of Discourse (Suttanta-piṭaka): 21,000
Dhammakkhandhas
- The Basket of Higher Doctrine (Abhidhamma-piṭaka): 42,000
Dhammakkhandhas
The core teachings of the Buddha can be summarized as
follows:
1.Sabbapāpassa akaraṇaṁ: Refrain from evil actions.
2.Kusalassūpasampadā: Engage in good deeds.
3.Sacittapariyodapanaṁ: Purify the mind.
Unwholesome Actions
The Buddha identified ten unwholesome actions that disrupt
societal harmony:
1.Pāṇātipāta: Killing living beings
2.Adinnādāna: Taking what is not given
3.Kāmesumicchācāra: Sexual misconduct
4.Musāvāda: False speech
5.Pisuṇāvācā: Malicious speech
6.Pharusavācā: Harsh speech
7.Samphappalāpa: Frivolous talk
8.Abhijjhā: Covetousness
9.Byāpāda: Ill-will
10.Micchādiṭṭhi: Wrong view
These actions lead to societal decay, and abstaining from them
fosters a peaceful existence.
Wholesome Actions
Conversely, the Buddha encouraged ten wholesome actions that
promote societal development:
1.Dāna: Generosity
2.Sīla: Good conduct
3.Bhāvanā: Mental cultivation
4.Apacāyana: Respect for elders
5.Veyyāvacca: Helping others
6.Desanā: Teaching the Dhamma
7.Dhammassavana: Listening to the Dhamma
8.Pattidāna: Sharing merits
9.Pattānumodanā: Rejoicing in others' merits
10.Diṭṭhujukamma: Straightening one’s view
Theory of Kamma and Its Results
The experiences of suffering or happiness, wealth or poverty,
and wisdom or ignorance are often the results of past or present kamma.
Understanding this principle encourages individuals to engage in wholesome
deeds for societal betterment.
Mind Purification
The Buddha emphasized the importance of mind purification,
stating that a well-cultured mind leads to happiness. The cultivation of the
mind is essential for societal peace, as it mitigates the influence of greed,
hatred, and delusion.
Buddhism's Role in Cambodian Society
Buddhism has been integral to Cambodian culture and identity,
with approximately 95% of the population identifying as Buddhists. It serves as
a foundation for peace and reconciliation in the nation, particularly following
decades of conflict. The Royal Constitution affirms Buddhism as the state
religion, and a Ministry of Public Worship and Religious Affairs has been
established to oversee religious institutions.
Dhuras in Buddhism
Buddhism encompasses two primary dhuras:
1.Gantha-dhura: The study of scriptures, including the Pāḷi
Canon.
2.Vipassanā-dhura: The practice of meditation and mental
cultivation.
Current Activities of Buddhism in Cambodia
Buddhism continues to thrive in Cambodia, with educational
institutions established for both Gantha-dhura and Vipassanā-dhura. The
Vipassanā Dhura Center, founded in 1996, has expanded to include numerous
branches across the country, promoting mental training and meditation
practices.
Conclusion
Vipassanā practice is essential for alleviating suffering and
cultivating a peaceful society. The teachings of Buddhism provide a framework
for personal and communal development, reinforcing its status as the state
religion of Cambodia.
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