The Essence of Buddha’s Teaching - Buddhism, Philosophy, and Khmer Literature

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Buddhism, Philosophy, and Khmer Literature

The teachings of the Buddha are aimed solely at liberating sentient beings from suffering. The Basic Teachings of Buddha which are core to Buddhism are: The Three Universal Truths; The Four Noble Truths; and The Noble Eightfold Path.

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Wednesday, January 29, 2025

The Essence of Buddha’s Teaching

The essence of Buddha's teachings is to free people from suffering and achieve enlightenment. The core of his teachings is made up of the Four Noble Truths, the Noble Eightfold Path, and the Three Universal Truths. 

The Four Noble Truths 

  • The truth of suffering
  • The truth of the cause of suffering
  • The truth of the end of suffering
  • The truth of the path to end suffering
  • A set of eight guiding principles that help people end suffering and achieve enlightenment 
  • One of the guiding principles is Right View, which is knowledge about the cause of suffering 
  • True happiness comes from inner peace
  • A peaceful mind can help people handle life's challenges
  • People should avoid causing harm to others
  • People should cultivate good and purify their hearts

The Noble Eightfold Path

The Buddha's values 

wisdom, kindness, patience, generosity, compassion, loving kindness, and humanity.

The Buddha's message 

 Q.1What is the essence of Buddha’s teaching?

           A: The Buddha described the Four Noble Truths which from the heart and nucleus of all his later teachings. The Four Noble Truths are:

           - The Noble Truth of suffering.

           - The Noble Truth of origin of suffering.

           - The Noble Truth of the Extinction of suffering.

           - The Noble Truth of the Path that leads to the Extinction.

           They also represent the essence of his teachings for those who understand these noble truths generatively and vividly will become noble persons (Ariya).

 

Q.2. Why do beings have to wander so long in saṁsāra?

           A: “It is through not understanding, not realizing the Four Noble Truths, that beings have to wander so long through this round of rebirths. And the Four Noble Truths are:

           - The Noble Truth of suffering.

           - The Noble Truth of origin of suffering.

- The Noble Truth of the Extinction of suffering.

           - The Noble Truth of the Path that leads to the Extinction.

 

Q.3. State the Noble Truth of suffering.

           A: Birth is suffering, decay of ageing is suffering, sickness is suffering, death is suffering, sorrow, lamentation, pain, grief, and despair are suffering, association with the undesirable and beloved ones is suffering, not to get what one desires is suffering, in short: The Five Groups of Existence are suffering.

 

Q.4. Why is the Five Groups of Existence (clinging) regarded as suffering?

           A: The Five Groups of Existence (clinging) are the corporeality group, the feeling group, the perception group, the group of mental formations and the consciousness group.

           In other words they represent all the material entities and the mental entities that constitute the body and mind of all beings. If we can observe these entities penetratively with the mink-eye, that is, the mind associated with the right concentration, one shall observe that they are arising and dissolving very rapidly and incessantly. So they are impermanent and unsatisfactory, and what is impermanent and unsatisfactory must be regarded as suffering.

 

Q.5 Is sensual pleasure real happiness or suffering? Why?

           A: 1.sensual pleasure is not real happiness, if is suffering.

           2. When pleasant sense objects appear in the sense door (eye, ear, etc.). Pleasant sensations arise. People enjoy these pleasant sensations with joy and with greed-rooted consciousness. The pleasant sensations, the joy of enjoyment with greed-rooted consciousness represent sensual pleasure. Since they immediately dissolve soon after they have arisen, sensual pleasure is transient, feeling, and prelude to suffering.

           3. We have to exert constant effort to enjoy sensual pleasure again and again when we can no longer enjoy it; we are disappointed, exerting constant effort and disappointment mean suffering. Since sense desires can never be gratified, ungratified desires mean suffering.

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